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New award-winning documentary ‘Stateless’ Exposes racism and colorism in the Dominican Republic

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SELINA McCALLUM

Imagine you are born in a country that decides that because of your skin color and where your parents were born, you are no longer a citizen of your country. Just like that, you do not belong anywhere, and you have no protection or identity.

In 1937, tens of thousands of Haitians and Dominicans of Haitian descent were exterminated by the Dominican army, on the basis of anti-black racism. In 2013, the Dominican Republic’s Supreme Court stripped the citizenship of anyone with Haitian parents, taking effect from 1929, causing over 200,000 people without identity, nationality or homeland.

Director Michèle Stephenson’s new documentary, Stateless, takes us on a journey guided by a young attorney, Rosa Iris, who is committed to challenging electoral corruption and reuniting families split apart by the sudden and merciless law. On the other hand, the audience is also introduced to Gladys who is a part of a national movement group that sides with the Dominican Republic government.

Stephenson grew up in a Haitian and Latinx household and diaspora communities in North America. She heard stories about the history of her birthplace relating to race, color, class, colonialism and human rights.

“I was born in Haiti, but I’m based in Brooklyn. I’m of Haitian and Panamanian descent,” said Stephenson. “I grew up in Quebec and New York.”

 Stateless points out universal themes of access to citizenship, migration and systemic racism. The director wanted to shed some light on the situation, even though it tore her up inside as a black Latina.

“It was emotionally very draining and painful. Because of my appearance as a light skin woman, I was treated differently, and I could see the difference. In some instances, some people didn’t believe I was Haitian and so that kind of played both ways, but I think it ended up being very stressful for me at that level, of course nothing compared to what people are going through there right now,” said Stephenson.

Stateless shows that a majority of black people all around the world face hardship from people who are not black, and people who are.

“I think people of Caribbean descent will connect to this differently. They’ll recognize certain things and then take away this greater understanding, they’ll connect to Rosa more,” said Stephenson. “I think for the broader audience it will be a surprise.”

This documentary was also produced by two black women from Toronto.

Lea Marin is an award-winning Toronto-based producer with more than eighteen years of experience. Her most recent film credits include Astra Taylor’s What Is Democracy? which premiered at TIFF in 2018, and Charles Officer’s Unarmed Verses, which won the Best Canadian Feature Award at Hot Docs 2017.

Jennifer Holness is an award-winning writer and producer of scripted and factual films and television productions. She co‐wrote and produced the two‐part CBC miniseries Guns, starring Elisha Cuthbert and Colm Feore, which won five Canadian Screen Awards, including a shared Best Writing award.

“This sisterhood has been tremendous putting this together over the last five years,” said Holness.

This talented trio of black women with the support of their funders, agencies, and people, put together a raw, emotional and eye-opening story that exposes racism and colorism, that many black people can relate to no matter which part of the world they are in.

In the film, Rosa Iris decides to run for congress so that she can start to change her community for the better.

“That’s where you see the story start to unfold because how do you enact change in a place, in a space, where it’s all rigged?” said Holness.

Marin speaks on why this story matters to some Canadians.

“It made sense for all three of us to want to examine the situation, because although it’s on foreign soil, DR and Haiti, in terms of where the story is taking place, we have such a significant, not only black population in this country, but Haitian-Canadian population in this country, so the story matters to Canadians who live here,” said Marin.

Holness shares what she believes is still missing in the Canadian film industry.

“Voices of the people of color, voices of young black people and women in particular, without a doubt. There are so little spaces where we have gotten to tell our stories in meaningful ways that can impact the larger culture,” said Holness. “It is changing, but we’re behind.”

“I echo that strongly. I do think that people are actually finding their voices from diverse communities and lining up to speak up and speak out and demand the space that we are all entitled to,” said Marin.

The film was selected at the prestigious Tribeca Film Festival in New York City, and one of the directors of photography, Nadia Hallgren, directed the Michelle Obama Netflix documentary Becoming.

The National Film Board of Canada is presenting the new documentary at the Hot Docs online festival this year which starts on May 28th. It has been awarded the Special Jury Prize, Canadian Feature Documentary by Hot Docs.

“Much of Canada thinks of the Dominican Republic as that cheap getaway tourist spot, that allows you to take the whole family and not break the bank, and take advantage of the beaches, but hopefully this creates awareness to understand who’s serving you that drink on the beach, and who are the people who are washing those beds, and those floors and bathrooms. Are they being paid, or exploited? Are they stateless?” said Stephenson.

For more information on Stateless, visit https://mediaspace.nfb.ca/epk/stateless/

To watch Stateless during the Hot Docs online film festival, visit https://tinyurl.com/ybkljmy2

Selina is a recent Digital Journalism and Communication, Media and Film Graduate from the University of Windsor. While in university, she served as the Arts and Culture Writer for The Lance, as well as a writer, interviewing selected individuals for Street Voices Magazine. Her passions include: creative writing, film, and photography. Over the last four months, Selina has collaborated on a documentary exploring sex trafficking and the horrific elements that harbour the untold truths of human trafficking in Windsor/Detroit. She is a: hard working, responsible and caring individual who continues to seek new challenges.

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At face value, eliminating taxes on goods is a positive thing for most people; Is it though?

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BY ADRIAN REECE

Justin Trudeau is instituting a new tax break to end off 2024. He is temporarily eliminating GST/HST on certain goods. At face value, this sounds like a boom to the economy and the cost of living that many Canadians are struggling under and have been for the past four years. Some politicians particularly Pierre Poilievre who disagrees with this tax break, which is met with disdain from the citizenry, especially since his political position is to “axe the tax.”

At face value, eliminating taxes on goods is a positive thing for most people. However, long-term effects need to be taken into consideration. The issue here lies in the production of goods. Eliminating taxes, but not producing more goods will ultimately drive up the cost of goods down the line. Causing an even bigger problem.

Taxes should be used to create a surplus of what we need. We must purchase more bread, vegetables, and foods to live healthier and more satisfying lives. However, this tax “break” isn’t looking to produce more goods, but instead make goods scarcer, driving up the cost of what’s left, making it considerably more difficult for Canadians to afford to eat and live. The dollar can only stretch so far, and it has been slowly running out of purchasing power over the last few years.

We are one year away from the next federal election, and previously our prime minister hasn’t instituted anything that would necessarily help citizens. This, like everything else at face value, appears to help Canadians significantly get on their feet; however, when examining the long-term effects of what is being put into place, the results are more daunting than they first appear.

By driving up the cost of food again we will shortly begin to see another setback Canadians must navigate. There have been too many things instituted by the Trudeau government that have negatively impacted Canadians.

In preparation for the tax break beginning December 14th, 2024, and ending February 15th, 2025, grocery stores have begun to raise their prices. This is a tactic to recover potential lost profits that they are predicting they will lose in the tax break. With the raising of prices, it also looks like a more embedded tax structure, where taxes are mixed in with the price. This is a structure that some countries in the East use, which psychologically makes their citizens feel much better about their purchasing power.

Poilievre has publicly stated how this initiative hurts Canadians, and he wants us to focus on creating and producing more in order to really bring taxes down. Loosely considering his position, he wants to create more homes produce more goods and have more stock for Canadians to purchase. With more goods comes lower prices, with more homes comes lower housing prices, with more stock comes more ability for your dollar to make an impact and fill up your home with what you need.

Things at face value are not always what they appear to be. While this appears to be helpful, long term Canadians should prepare for another raise in their grocery bills, so they will be getting less for more with the same wages they have been earning.

It is time for a new government. Canadians are suffering under the current administration and it is time for a change. We are less than a year away from our opportunity to make that change.

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Book Launch: Words with Michelle: Inspirational Conversations with Today’s Black Canadian Changemakers

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BY PAUL JUNOR

Michelle Joseph is on a mission to inspire and empower through the art of storytelling, motivational dialogue, and impactful words. As a blogger, podcaster, author, world traveler, foodie, and writer, Joseph recently launched her debut book, Words with Michelle: Inspirational Conversations with Today’s Black Canadian Changemakers. The book was unveiled at Word on the Street in Toronto on September 28th and 29th.

Joseph’s website, wordswithmichelle.com, captures the essence of her work. Describing herself as a “blogger and podcaster passionate about meeting new people and sharing their stories,” she goes on to explain the inspiration behind the book. “This book was born from the powerful conversations I’ve had over the years with contemporary Black Canadian changemakers. These transformative discussions span a decade of insights and experiences.”

In her book, Joseph profiles a range of influential Black Canadians who have made significant contributions to society. Through her podcast, she has hosted a diverse group of guests, discussing everything from navigating natural hair in the workplace to the impact of social media. “Through these conversations, I’ve come to understand that every changemaker has had a defining moment in their life that sparked transformation,” she says. “Their stories and lessons have deeply influenced my own journey. In the book, I share not only the successes but also the lessons I learned from my own missteps—hoping that they can guide you in your own pursuit of passion and purpose.”

Some of the remarkable changemakers featured in Words with Michelle include:

  • Tracy Moore
  • Celina Caesar-Chavannes
  • Jonathan Shaw
  • Ebonnie Rowe
  • Brandon Hay
  • Andrew Trey
  • Jam Gamble
  • Kofi Frempong
  • Andrea Lewis
  • JD Vishus
  • Dwayne Morgan
  • Mugabi Byenkya

Michelle Joseph has hosted several book signings in celebration of the release including:

  • October 4that Indigo in Ajax
  • November 2ndat Different Booklist in Toronto
  • November 30that the Toronto Holiday Market, located at 2 Colonel Samuel Smith Park Drive.

With Words with Michelle, Joseph is inviting readers into a world of stories that are sure to inspire, challenge, and motivate anyone seeking to make a positive impact in their own life or community.

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Unimaginative political systems have not changed over the past hundred years

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BY STEVEN KASZAB

Ernesto Cardenal was once the Minister of Culture from 1979-1987. A Nicaraguan Catholic Priest, a poet, politician and liberation theologian. A renaissance man who supported, fought for the Nicaraguan people and the working citizens of Latin America.

I had the opportunity to communicate with Ernesto over a three-year period. As a Franciscan Friar (TOR) I had written to the man, and surprisingly he wrote back. Several letters followed between us, during a horrendously difficult time for Ernesto and his people. This was because of his writings and political attitudes the Church of Rome threatened expulsion.

You see, the Catholic Church in Latin America was supported by regional power elites, wealthy landowners who demanded the Church somehow bring the restless peasantry under control. Yes, violence and revolution were anathema to the Church, and Popes and Cardinals attempted to rein in their foot soldiers (Clergy) through their vows of obedience.

Many of the clergy in Latin America lived with and supported their congregations, demanding that the often oppressive and violent landlords of the area stop manipulating and oppressing their people. Ernesto wrote that previous to the revolution many peasants simply disappeared or were arrested only to be returned with obvious signs of torture and abuse. Over taxation, stealing what land and crops these poor people had, and denials of their rights to free elections drove many to violent rebellion.

Then Daniel Ortega became more prominent, gaining control over the revolutionary council and organization. Promises of free elections, land reform, equality before the law, protection of the regions, and Aboriginal peoples were made. The revolution succeeded despite American adventurism through its injection of Contra Forces in the region. Daniel Ortega became President, and with the support of Cuba and other progressive forces began to carry out those policies promised. President Ortega has dabbled in international drug trafficking, making his contacts through his relationship with Cuba. NARCO influences are everywhere in Latin America, especially in the poorer regions. Employment of the poor, seemingly free money and corrupt officials are common realities. This President has been responsible for the deaths of thousands, imprisonment and national expulsion of those who oppose him.

Ernesto Cardinal, like most ideologies, did not recognize the political movement’s evolution towards centralized dictatorship until it was too late. In time Daniel Ortega became one of Latin America’s dictators, establishing a family oligarchy that seems to still sustain itself, while receiving intelligence and financial assistance from America.

Nicaragua is isolated internationally, while EU and American Corporations continue to exploit their natural resources in a limitless fashion. Nicaragua is one of Latin America’s poorest nations. Another revolutionary movement is afoot financially supported by foreigners and Nicaragua’s neighbors.

The Caribbean has a number of dictatorships: Haiti, Venezuela, and Cuba, while in 1977, 17 of Latin America’s countries were dictatorships. A Latin American’s experience politically migrating from one nation to the other, is much like moving from one room to another while on the Titanic. No real difference, but with all the fear and oppression. Latin America offers its resources, and cheap labour to the world, and this exploitation grows as does the region’s population.

Dreamers like Ernesto Cardenal must deal with a: greedy, corrupt and unimaginative political system that has not changed over the past hundred years. Those who wish to change the system face a wall of oppression, undue influence and foreign intrigue. Jesus Christ was to Ernesto a true rebel, presenting a new law that would tumble the old law, represent the “lambs” of this world as something to fight and struggle for, achieving a “heaven” on earth, as opposed to the promised paradise the church presents.

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