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Government of Canada recognizes black history in Canada with four new historic designations

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BY SIMONE J. SMITH

“Black Canadians have made and continue to make significant contributions to the cultural, social, and economic prosperity of Canada. These designations will help raise awareness of black history in Canada and the unique challenges faced by Canadians of African and Caribbean descent.”

The Honourable Bardish Chagger,
Minister of Diversity and Inclusion and Yo
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Created in 1919, the Historic Sites and Monuments Board of Canada has advised the Minister responsible for Parks Canada regarding the designation of places, persons and events of national historic significance under the National Program of Historical Commemoration.

Based on recommendations from the HSMBC, the Government of Canada has designated over 2,150 national historic sites, events, and persons. Each of these designations contributes its own unique story to the greater story of Canada.

National historic designations encourage us to acknowledge the struggles and conflict that have led us to the Canada of today, and help us reflect on how to build a more inclusive society for today and future generations.

“This announcement is a step towards: acknowledging our past and current injustices, fostering healing, and bringing about the long-term changes necessary to eradicate racism and discrimination in all its forms.”
Greg Fergus,
MP for Hull-Aylmer and Chair of the Parliamentary Black Caucus

For the past 400 years, African Canadians have faced – and continue to face – prejudice, inequalities, and systemic barriers to full and equal participation in society. The first day of August commemorates the abolishment of the Slavery by the British Empire in 1834 and is also known as “Emancipation Day.”

Beginning in 2015, and being observed until 2023, Canada officially recognizes the United Nations International Decade for People of African Descent. The International Decade promotes greater global recognition of and respect for the cultures, history and heritage of people of African descent.

The  Minister responsible for Parks Canada, Jonathan Wilkinson, announced four new designations under the National Program of Historical Commemoration. The new designations recognize the national historic significance of two persons: Richard Pierpoint and Larry Gains and two events: The Enslavement of African People in Canada and the West Indian Domestic Scheme as they relate to black history in Canada.

These new designations help to shed light on the collective and personal experiences of black Canadians and their struggles for freedom, equality and justice. The new designations include:

The Enslavement of African People in Canada (c. 1629–1834)
Between 1629 and 1834, there were more than 4,000 enslaved people of African descent in the British and French colonies that later became: Quebec, Ontario, Nova Scotia, Prince Edward Island, and New Brunswick.

Children, women, and men were reduced to property that could be bought and sold, exploited for their labour, and subjected to physical, sexual, psychological, and reproductive violence. Britain outlawed participation in the Atlantic slave trade throughout its Empire in 1807. However, it wasn’t until the passage of the Slavery Abolition Act in 1833 that the British parliament prohibited enslavement, effective August 1st, 1834.

People of African descent in Canada were legally free, but they were not equal: they have faced systemic racism, racial segregation, prejudice, and inequality in Canadian society, the roots of which can be traced back, at least in part, to the many, complex legacies of enslavement.

Black Loyalist Richard Pierpoint (c. 1744–1838)
Richard Pierpoint, born in the Kingdom of Bundu, a region located in present-day Senegal, was captured, forcibly transported across the Atlantic to the Americas and then sold into slavery as a teenager.

After twenty years of enslavement in the British Thirteen Colonies, he regained his freedom by fighting for the British during the American Revolution and settled in Upper Canada by 1791.

During the war of 1812, he was involved in the creation of “the Colored Corps”, composed of men of African descent who helped protect Upper Canada by taking part in the fighting and repairing fortifications in the Niagara region. He unsuccessfully petitioned the Lieutenant Governor in 1821 for passage back to Africa, and died in 1838 on his farm in the Township of Garafraxa. In recent years, the life of Richard Pierpoint has been recognized as one of the more well-known examples of the early contributions and hardships of black Loyalists.

Heavyweight Boxer Larry Gains (1900-1983)
Born on December 12th, 1900 in Toronto, Ontario, Lawrence Samuel “Larry” Gains was one of the most talented boxers in the first half of the 20th century.

Despite racial discrimination he gained prominence in the 1920s and 1930s by winning the Canadian, British Empire, and World Colored Heavyweight Titles. It was difficult for Gains to find top-level fights in North America, because racial discrimination limited his opportunities.

Gains left Canada in 1923 to pursue his professional boxing career in Great Britain and Europe. In February 1927, he won his first professional title when he became the Canadian Heavyweight Champion. A year later, he won the World Colored Heavyweight title and in 1932 became the British Empire Heavyweight Champion.

His career was limited due to racial discrimination, as non-white athletes were barred from competing for the English Heavyweight Title and promoters maintained an unofficial colour barrier for the World Heavyweight Title, both championships for which he was a legitimate contender.

West Indian Domestic Scheme, 1955-1967
The West Indian Domestic Scheme, launched in 1955, was a targeted immigration program that permitted approximately 3,000 women from the Caribbean to come to Canada to work as domestic servants as a path to eventual citizenship.

This program offered a very limited route for Caribbean immigration to Canada at a time when discriminatory government policies restricted non-white immigrants from settling in Canada. While the program was discontinued in 1968, some of the women who participated went on to make significant contributions to Canadian history and helped to build vibrant Caribbean communities in Montréal and Toronto.

One of the best known participants in the West Indian Domestic Scheme is the Honourable Jean Augustine, who migrated to Canada from Grenada in 1960 before going on to become the first black Canadian woman elected to the House of Commons in 1993 and eventually appointed to a Cabinet post in 2002. As Parliamentarian, Jean introduced a motion to declare February as Black History Month, which ultimately passed and is widely celebrated to this day.

By sharing these stories with Canadians, the hope is to foster understanding and reflection on the histories, cultures, legacies, and realities of Canada’s past and present.

To nominate a person or historical event in your community, please visit the Parks Canada website for more information: https://www.pc.gc.ca/en/culture/clmhc-hsmbc/ncp-pcn/application

We, as humans are guaranteed certain things in life: stressors, taxes, bills and death are the first thoughts that pop to mind. It is not uncommon that many people find a hard time dealing with these daily life stressors, and at times will find themselves losing control over their lives. Simone Jennifer Smith’s great passion is using the gifts that have been given to her, to help educate her clients on how to live meaningful lives. The Hear to Help Team consists of powerfully motivated individuals, who like Simone, see that there is a need in this world; a need for real connection. As the founder and Director of Hear 2 Help, Simone leads a team that goes out into the community day to day, servicing families with their educational, legal and mental health needs.Her dedication shows in her Toronto Caribbean newspaper articles, and in her role as a host on the TCN TV Network.

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Bridging the gap in awareness and knowledge for those not familiar with the Carnival experience

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Photo provided by Paul Junor

BY PAUL JUNOR

The captivating and inspiring Carnival Arts costume showcase was held on Friday, April 12th, 2024, at the Student Learning Centre located at the Toronto Metropolitan University (TMU). It featured many student designers who were enrolled in the Fashion Arts program at TMU. The promotional material describes it as a showcase of creativity, storytelling, and student-curated costumes taking center stage with SugaCayne’s Innovation in Mas collection.

This is made possible through SugaCayne, which is one of the newest bands in the Toronto Caribbean Carnival launched in 2010. “We are honoured to fulfill our mission to create educational spaces and exhibitions for the carnival curious in collaboration with the TMU School of Fashion’s flagship event Mass Exodus.”

I spoke with bandleader Dwayne Harris of SugaCayne prior to the showcase. He was quite excited to be involved in this launch in partnership with TMU. He told me that he has previously worked with the Toronto Revellers prior to launching his own band with his wife. He is excited about this unique partnership as it serves “To bridge the gap in awareness and knowledge for those who may not be as familiar with the Carnival experience by creating educational spaces and exhibitions.”

The costumes designed by SugaCayne have been featured at different locations in the Greater Toronto Area. They include places such as: Toronto Carnival, Nike, Artwork TO, The Design Exchange, Holt Renfrew, The Bob Marley Experience, and the Royal Ontario Museum as well as other venues in the Greater Toronto Area.

Caron Phinney (Course Instructor) describes details about the Carnival Arts course at the Creative School at TMU. “It brings an innovative and critical learning experience like no other in North America. The course offers a contextual history of carnival and challenges students to upcycle materials and explore digital fabrication.” She describes the significance of the showcase as the catalyst of explorations and discoveries in the future. She notes, “The show is a space for students to express complex human stories through colourful and intricate design work that celebrates not just Caribbean tales, but also encourages students to learn from, explore, and embrace their own cultural background.”

The narrator of the showcase was Henry Gomez (aka King Cosmos). He is well known as a calypsonian in the Greater Toronto Area and regularly performs across Canada. He was introduced as a “Trinidadian and Tobagobian Canadian musician, actor, and educator. He is recognized as one of Canada’s best-known performers of Caribbean music and revered elder in the Caribbean Arts community.” He provided a good overview of the history of the Toronto Caribbean Carnival from its start in 1967 to the present. He outlines many of its features, the importance to Canada, and its future potential.

The names of the scenes that were presented in the showcase are:

  • Fantasy & Folklore
  • Natural Phenomenon
  • Flora & Fauna
  • Darkside

The showcase of the visually exciting and spectacularly appealing costumes provides a platform to bring the design process in the classroom. Students who were involved in the production of the Carnival Arts Show were enrolled in the transdisciplinary Live Event Supercourse. They participated directly in an environment that duplicated various aspects of the real-world. There is a collaborative approach with respect to different event production. Students participate in areas such as:

  • Management roles
  • Broadcast
  • Curation
  • Installation
  • Exhibition Design
  • Service Design
  • Space Design
  • Content Creation
  • Technical Direction
  • Promotion
  • Budgeting

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Under the radar; Manitoba principal apologizes for the distribution of sex education kits

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BY SIMONE J. SMITH

It’s disheartening to witness the trajectory of our society. There’s a palpable sense that something isn’t right, that a subtle but insidious indoctrination is taking place, particularly targeting our most vulnerable: the youth. Some believe that our youth are being fed narratives that shape their perceptions, often without them even realizing it.

In the midst of this, stories emerge quietly, slipping under the radar of public awareness. One such instance occurred recently, unbeknownst to many of us. This quiet alteration had far-reaching implications, with the power to shape the minds of future generations in ways we might not fully comprehend until it’s too late.

Last week, I received an email from Gregory Tomchyshyn (CitizenGO) with an update on a story that our esteemed Journalist Michael Thomas, had brought to our attention a few months ago.

In February of this year (2024), Janine Stephanie Penner shared that her son in grade 10 was given a “Gay porn graphic flip book at school as a method of learning how to use condoms and in addition, received 15 condoms and a wooden pecker for practice.”

The book distributed to students is called, “Who’s Got The Condom?” Both the front and back of the book include a sexually graphic image of what looks like an older male laying nude with a condom on, and a younger male, also nude, about to engage in a sex act.

Although the purpose of this book was to serve as a resource for condom education, the majority of the pages are blank of text, directions, or any other information. Instead, the flip book is filled with illustrations that merely depict a sequence of increasing motions in which the younger man masturbates the elder man. It then introduces a condom and flips to show the two male individuals having sex.

The Virden Collegiate Institute’s principal, Mark Keown, has issued an “apologetic” statement regarding the distribution of sex education kits that included: fake genitals, condoms, and pornographic flipbooks by the Sexuality Education Resource Centre (SERC) and Public Health. Principal Keown mentioned SERC was invited into the school to give the students in grades 9 and 10 the presentation.

They also were invited to place up a lunch hour display to distribute these kits to the grade 11 and 12 students, who “were not part of the presentations.”

In his statements to parents, which were also published online, Principal Keown speaks to students being able “To preview or take if they chose to” the pornographic “flip book ‘Who’s Got The Condom?'”

He said that originally, public health nurses who serve the school and community are the ones who have done those presentations. During the pandemic they became too busy with other duties. “That’s when the SERC staff was added in. They became those experts who came in and did the presentations for our students.”

He went on to say of the presenters, “They’re not necessarily certified teachers …as a teacher, we always try to deliver the factual neutral point and allow kids to have perspectives on that.”

This year was different. “I think in this scenario, there were some examples throughout the presentations where there was some personal bias, or personal perspectives that were not necessarily in the [curriculum].”

Principal Keown acknowledged his responsibility as school administrator and expressed concern over the presenter’s decision to make that material available in Virden Collegiate. “I wasn’t aware of that information being made available to our students over the lunch hour, and that’s where the apology letter went out. We should have screened that and been a part of that process, knowing that was information that was going to be made available for our kids.”

Given this backlash, the Fort la Boss Superintendent of Schools instructed all schools under its jurisdiction, including Virden Collegiate Institute, to “Postpone any further presentations by SERC until further notice and a review.”

While this apology and pause is good news, the victory is just one battle won against the much larger war against pornographic materials infiltrating our tax-funded schools. We must remain vigilant to ensure that these types of materials and presentations are no longer allowed to slip into schools under the radar.

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Do the UN Sustainable Development Goals help Africa? That is the question

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Photo Credit: MidjJourney 5.2

BY SIMONE J. SMITH

Throughout history, there have always been individuals who ascend to the higher echelons of cognitive prowess, where our brains undergo profound transformations in the acquisition of knowledge.

Progressing from mere understanding – the ability to interpret, summarize, and infer meaning – they delve into the realm of application, where concepts are wielded in real-world scenarios with astuteness. Advancing further, they embark on the path of analysis, dissecting ideas into their constituent parts and perceiving them through diverse lenses.

Synthesizing follows, as they weave together disparate threads of information to unveil overarching truths and patterns. Then comes evaluation, where judgments are forged through rigorous scrutiny and comparison against established criteria.

Finally, at the pinnacle stands creation, the zenith of Bloom’s Taxonomy, where elements are ingeniously fashioned into novel configurations, marking the culmination of intellectual mastery. In these higher states of cognition, the journey from understanding to creation represents a transcendence, a testament to the boundless potential of the human mind.

We are lucky to have a mind in our community that has reached profound levels of thinking; that individual is Elder Errol Gibbs. I received a thought-provoking Mini Position Paper titled “Unthinkable Thoughts!”

In the paper, he speaks to the fact that every country needs alliances, but they must be as equal partners, not as subordinates to self- appointed “great powers.” “Africa is far superior in its potential than any nation in the world to benefit from the new world—the Fourth Industrial Revolution (4IR) (Industry 4.0), undergirded by AI digital resolution. Africa does not need the IMF, or the World Bank to keep suffocating her growth through a “debt trap,” he shares.

Elder Gibbs mentions that it is not theoretical, but scientific and a practical reality, undergirded by significant data gathering and analysis of Africa’s balance sheet. Africa might be cash-poor, but it is asset-rich. Africa has many advantages that the world seems unaware of. For instance:

Natural resources:                                    

For example, Africa has 40% of the world’s gold and up to 90% of its chromium and platinum. It also has the largest reserves of cobalt, diamonds, platinum, and uranium in the world. Africa holds 65% of the world’s arable land, and 10% of the planet’s internal renewable freshwater source.

Massive land mass:

For example, The African continent has a land area of 30.37 million sq. km (11.7 million sq. mi) — enough to fit the: United States, China, India, Japan, Mexico, and many European nations combined.

Massive youth population:

For example, the youth is Africa’s greatest asset. Africa’s population is projected to more than double to reach 2.5 billion by 2050, representing 25% of the world’s population. Almost one-half of the world’s youth will be from Africa, with a median age of 35.

Massive intellectual student base (national and internationally):

For example, in 2020, France hosted approximately 126,000 African students. China comes in second with roughly 81,500 students, while the United States comes in third with approximately 48,000 African students.

Massive medical practitioners (internationally):                                         

For example, approximately 65,000 African-born physicians and 70,000 African-born professional nurses worked overseas in a developed country in 2000. This represents about one-fifth of African-born physicians worldwide and about one-tenth of professional nurses. The fraction of health professionals abroad varies enormously across African countries, from 1% to over 70% according to the occupation and country.

It is at this point of the paper that Elder Gibbs asks some questions; does the UN Sustainable Development Goals help Africa focus on gaining autonomy in any of these seven sectors? Can they enable Africa to get out of the “debt trap?” Can they help Africa achieve the status of “industrialized nation,” and a “United States of Africa?”

According to Elder Gibbs, “Africa has the means to accomplish these goals as her primary responsibility. Africa needs to craft a unique set of 17 Sustainable Development Goals “apart” from the United Nations: Department of Economic and Social Affairs Sustainable Development Goals. Africa is burning through her: money, talent, and resources in a futile and endless effort of “stop-gap” management instead of building autonomously permanent infrastructure that she can afford.”

“I refer to the cornerstone of the vision for Africa as “Assets versus Liabilities—the Economic Factor: The Rise of Africa?” I prefer to share it with a panel of: African Leaders, academics, and researchers rather than in this paper. It requires a boardroom presentation in an academic setting.”

For my higher-level thinkers, what are your thoughts; do you believe that Africa needs to craft a unique set of 17 Sustainable Development Goals “apart” from the United Nations: Department of Economic and Social Affairs Sustainable Development Goals? If you would like to add to this discussion, feel free to reach out to Elder Gibbs at gibbse143@gmail.com. He will be able to field any questions you have and share the mini position paper with you.

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